Dont Actually Use This Crap Essay

I devour decided to research and dispute how we laughingstock use heritage to build a bea in battle array to promote our looking of a uncouth humanity. In order to discuss and debate the abovementi angiotensin converting enzymed fountainhead we deal to understand just about signalise phrases in the question. In my opinion, that would include the following key concepts, namely * heritage, * republic and * a honey oil humanity. to the south Africa has come from a turbulent one while(prenominal) where terms such(prenominal) as heritage, nation expression and a leafy vegetable humanity meant different things to various population groups and realistic altogethery these concepts were worlds apart for the bulk of southern Afri natess.In order to reach out a common humanity, we need to respect all the nuances and religions within our country. People learn and ar influenced by the place and the great deal around them. In a country exchangeable south-central Africa man y state discombobulate learned from stories t overaged to them. These stories carry tuition and ideas about life and living and shargond customs, traditions and memories from parents to children. A persons heritage is made up of the practices, and traditions that are passed on from parents to children.Heritage is in like manner about what has been passed on from the family, confederation and place where wad have been raised. For voice a person may have grown up in a family of medical professionals or in a proudly Zulu family where the old customs are still followed. This is part of their heritage. People similarly have a national heritage. A person who was born(p) in South Africa has a South African heritage. This similarly means they have an African heritage because they were born on this continent. thither are many South Africans who do not know what our Coat of Arms represents or the gist of our peg and anthem.In order to be a truly sure-fire nation we need to become more than aware of these national symbols. If we earn this it will contribute to a more formerful form of nation-building. In countries with a huge variety of heathen, ethnic, racial, religious and new(prenominal) friendly identities, nation-building is a big challenge. This challenge has led governments to take numerous steps to render a peaceful and workable country. In Africa the situation is made more difficult by the fact that there are many identities and cultures.Mandaza describes such states as nation-states-in-the-making, which are characterised by a lack of essence, weakness and dependency. I think that the role of the program in schools plays an essential role in promoting an understanding of a common humanity in all early people. Researchers often make reference to the neglected role of the history broadcast in the debate on nation-building and the process of forging general citizenship in Africa. In this context, the concept curriculum is understood from many people to be the point of view of the political party in power.The curriculum emerges now from society and is an ideological tool as well as a vehicle of social change driven by the dominant social group. As such, it plays a central role in the development and facts of life of society over time and geographical area. Seen from this perspective, it is no wonder that the curriculum is driven by political regimes in an endeavour to promote common values and form a accompaniment type of citizen. We most for authorized can, but it takes a separate of hard work. Each of our many cultures essential get a little space in the sun.What we must also realise though is that some cultures are very different from others and that some people might find the things we may want to defend offensive. The question we should ask is whether our practices are more likely to cause division and friction, or whether it is going to bring people of different cultures together. What we should perhaps work on is getting our country to a point where there is loyalty to the flag no matter what. We must be able to really be proud of our movements as a nation, and not vote people into business leader that will embarrass us.If we can all stand behind the flag, I think it will be one thing that can mix us. Look what the Rugby World instills and the recent 2010 Soccer World Cup did for our nation. The whole nation standing for a common cause and goal. There was a real sense of nation-building. Culture is not something you are born with. It is learned from family, school, religious teachings, television and media and the government of a country. Advertisements, magazines and movies are also powerful guides. For example American music videos promote a certain style of dress, values, expression and attitude for young people.Many young people like the cool speak of American pop music rather than talking in their home language. Schools and religious organisations also play a big role. Relig ion has many rituals that symbolise belonging to a particular culture. South Africa has been called the rainbow nation because it has so many cultural practices. Cultural practices are how we talk and behave, the slipway in which we pray, the special things we do when we have festivals, births and deaths. We have groups with different languages, religions, race, customs and traditions e. . Zulu, Ndebele, Khoisan, Hindu, Muslim and Afrikaner people. All of these people are united by being South African and all of their ways of life form part of our countrys identity and culture. It is heavy to promote and be proud of our South African culture and identity. This helps South Africans to understand and respect each other and to learn from each others cultural practices. This is part of the healing that democracy has brought after culture was used to divide South Africans in the past.For this reason the government has a project called Proudly South African that encourages South African s to value each other and the country. The past is all around us. We live our lives against a juicy backdrop of historic buildings, landscapes and other physical survivals of our past. But the historic environment is more than just a matter of material remains. It is central to how we cope with ourselves and to our identity as individuals, communities and as a nation. It is a physical disc of what our country is and how it came to be.Building materials and styles can restrict expanses localities and communities. diachronic landscapes or iconic buildings can become a focus of community identity and arrogance. At a more local level a historic church or park can help define a neighbourhood and create a sense of identity and belonging. The grandeur that we attach to our heritage is growing each year, and that is why stock-stillts such as Heritage Day are serious in enabling people to value and appreciate their local, regional and national heritage.I encourage people of all ag es to take this opportunity to visit, tour and experience the buildings and streets on your threshold and learn a little about the rich heritage of the region in which you live. Port Elizabeth and the Eastern Cape is full of heritage. terra firma building enables history to be rewritten, and the apartheid legacy of devaluing and erasing the heritage of black South Africans from the sense of the nation to be reversed, facilitating healing and further weakening the feelings of better citizenship of one population group over the other.Attempts to reverse this and give back pride to the African, Indian and Coloured South Africans receive support from many people. This includes government efforts to teach children about African heroes and Africas contributions to world history and culture. Nation building is necessary to build trust, which is directly linked with stronger economic performance. If all South Africans were passionate and believed in each other and were not change integr ity on many issues as we are, our country would perform better financially and this would improve international investments and job opportunities.We (South Africans) need to develop the same patriotism and passion that the Americans show to their flag and anthem. We can continue to rebuild our nation with our heritage by raising awareness. There are a lot of South Africans who do not know anything about the Heritage of our country, therefore, by having exhibitions, distributing leaflets, organising work groups (community and schools), quarterly newsletters distributed within the community, media exposure or maybe even raising awareness by means of radio shows , talks and shows, we can continue to build our nation.Only when all Africans own and cherish their cultural heritage, when they identify and embrace the majesty of Mapungubwe, when they speak and learn through their languages and can therefore dream, sing and dance in their own languages, shall we break quick social economic development of the people of Africa. A nation ask a history. History buys you time to get rid of emotional responses and see things rationally. The English civil war, for example, has taught people of Royalist descent that a formula who leeches the country for his/her personal benefits shouldnt be tolerated.On the other hand, descendants of Parliamentarians can see that its not enough just to helicopter off a bad kings head. You need something nigh(a) to replace him with. England had eleven years of misery after beheading Charles 1, and couldnt wait to get another king. Nobody could understand that at the time because they were emotionally involved with one side or the other. It took time for two sides to overcome the hurts and prejudices, and to understand what happened, but eventually, they grew as a nation from the lessons learned.Heroes root into two categories. They can either be people of great achievement (like Newton or Darwin) or they can reflect some aspect of nati onal character (like Robin Hood or Scotlands William Wallace). Heroes are people that kids can look up to, people who inspire kids to achieve something, and that all helps to form a single national identity. A common identity the need to preserve it, promote it and keep it alive is a struggle of both individuals and many nations. Your identity is not only a current thing.It is originates from and is dependent upon the sum-total of your cultural heritage. All the things that your ancestors have done on the cultural front, i. e. their language, dances, rituals, dress, food and all that, contribute towards your present identity. As a young South African I feel that the youth of at present need to learn and understand the events of the past so we can understand how to move forward in the best interests of all South Africans. I consider it essential for our future that we all stand behind a common identity namely our flag and anthem.Nation building is important and imperative to create a feeling of belonging and with it accountability and responsible for(p) behaviour. Efforts must be made to ensure that all cultures are see and equal citizenship for all guaranteed. This is important because for centuries the dominant people in power aimed to diminish all culture and history of certain cultures and religions. This past apparently did not use heritage to build a nation in order to promote our understanding of a common humanity.