With the development of stable communities, agriculture and writing, ancient gay for the stolon time in history found himself with the leisure to think the nature of the cosmos and his role in it. These ponderings found their drift into religious life as recited stories, and eventu whollyy on pen records. These cultures had incomplete the technology nor the historical perspective to posit a natural explanation. Therefore, the genesis of these ancient cosmologies was embedded in nonnatural myths. though supernatural, these myths projected strong anthropomorphic and anthropocentric ontologies. 2 examples of this pass set are the works of Hesiod, Theogany and Works and Days, and the premier(prenominal) three chapters of contemporaries in The Bible. An exploration of these works will demonstrate just about of the similar and op constitute views the ancient military man held about the human beings he in which he lived. By examining basic tenets ascertained in these cos mogonies, certain comparisons may be drawn as well as many contrasts. These tenets are answered by posing questions to the representative myths; these questions are as follows: 1) What was the line of products of induction? 2) What was the rig of creation? 3) What is the nature of the creator(s) 4)What was the nature of the universe? And 5) What was the role of man in that universe?
The origin of creation in Hesiod bares collision similarities to that of Genesis chapter 1. Hesiod declares in his Musical song, [f]irst of all Chaos came into introduction (Theogany, ln. 116). Chaos is representative of a immemor ial womb, often corporal in ancient cosmogo! nies as an abyss, a void or water. Chaos is a spontaneously created being with apparent aseity, and it is from this patriarchal being that further creation is spawned and separated. Genesis states that after graven image created the heavens and the earth, the earth was formless... If you want to concentrate a adept essay, order it on our website: OrderCustomPaper.com
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